Saturday 30 July 2011

Moderation in all Things

This is an idea that I often struggle to understand and hold onto "in the proper sense". Over the more recent years as I ponder this concept of moderation in all things, I find that I am unable to find that narrow place, and that I trust that it is completely in Jesus's hands, not mine, to do and perform. To some people that seems like a cop out, but truly it is a confession, and stated truly with absolutely no hypocrisy, falling on the mercy of Jesus.

However this is one of those sayings that many of us think is in the Bible, but in fact it is not.

From the Blue Letter Bible:

http://www.blueletterbible.org/faq/sayings.cfm#moderation

Though there is no direct quotation matching the proverb, Paul does use a similar idea in his description of the successful athlete:
And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown (1 Corinthians 9:25).
While Paul could be making reference to an Aristotalean sort of ethic of moderation here, it is more likely that the phrase translated here as "temperate in all things" should be better rendered as "wholly self-controlled" or "entirely self-disciplined." Several alternative translations favour this reading of the text. Thayer's Greek Lexicon notes that Paul is presenting the figure of an athlete who trains himself, taking charge of his body, abstaining from "unwholesome foods, wine, and sexual indulgence" that he might perform at the peak of his potential prowess.

Monday 18 July 2011

Prayer of the Synergist



"God, I give you glory for everything else, but not my faith ... This is the one thing that is my very own that I produced of my fallen natural capacities. For this little bit the glory is mine. So I thank you Lord that I am not like other men who do not have faith. When you extended your grace to all men some did not make use of it, BUT I DID. While You deserve glory for all I have Lord, my faith was the one part that I contributed to the price of my redemption, apart from and independent of the work of Your Holy Spirit." 

Link to article 

Luke 18:10-14 


 "Two men went up into the temple to pray, one a Pharisee and the other a tax collector.

The Pharisee, standing by himself, prayed thus: 'God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.   I fast twice a week; I give tithes of all that I get.'

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!'

I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."




Tuesday 5 July 2011

How shall we escape, if we neglect so great salvation?



Heb 2:1  Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
Heb 2:2  For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
Heb 2:3  How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
Heb 2:4  God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Heb 2:5  For unto the angels hath he not put in subjection the world to come, whereof we speak.
Heb 2:6  But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
Heb 2:7  Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
Heb 2:8  Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Heb 2:9  But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Heb 2:10  For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
Heb 2:11  For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Heb 2:12  Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
Heb 2:13  And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
Heb 2:14  Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Heb 2:15  And deliver them who through fear of death were all their lifetime subject to bondage.

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This is one of "those passages" that is brought up by those who believe we can "lose our salvation". All things need to be taken together and in context. Jesus says He will never lose those who are His. He does, however, also give warnings. We can lose spiritual blessings and gifts, and perhaps some people might risk the loss of these in desiring the temporary satisfactions of the lusts of the flesh over those gifts that are precious and from God. I'm not saying I have this down perfectly, and that I am going to receive all spiritual gifts God is desirous for me to have. This is an area that He does give us some free range to botch it up, and I do believe that His love and grace covers a multitude of sins. However, I also believe that we can have alot more joy and peace if we don't "neglect so great a salvation" which have been affirmed through the signs of His forgiving grace in our lives.

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1Pe 4:1  Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1Pe 4:2  That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
1Pe 4:3  For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
1Pe 4:4  Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
1Pe 4:5  Who shall give account to him that is ready to judge the quick and the dead.
1Pe 4:6  For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
1Pe 4:7  But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
1Pe 4:8  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
1Pe 4:9  Use hospitality one to another without grudging.
1Pe 4:10  As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
1Pe 4:11  If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
1Pe 4:12  Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
1Pe 4:13  But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
1Pe 4:14  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
1Pe 4:15  But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
1Pe 4:16  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
1Pe 4:17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
1Pe 4:18  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
1Pe 4:19  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

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When the time comes for suffering and tribulation we will rejoice and not think it is God punishing us because He hates us, but rather that He is allowing us the privilege of partaking of the suffering that Christ also suffered. That knowledge and that intimacy will sustain us through the worst of time, and ultimately through our pains of physical death, the end of our mortality here. That intimacy will free us from the manipulations of those who will try to force their earthly powers over us to try to subject us to their will. They will have no power over us because they can kill our bodies but they can never kill our soul, nor separate us from the love of Jesus.