I have had the idea for some time to gather up all of the prayers that are recorded in the Bible and make a post (or perhaps a few posts?) about them, and I MAY YET DO THAT....but not today. I found this sermon by C.H. Spurgeon on the topic of prayer. WOW oh WOW! What precious jewels the Lord caused to spill from the mouth of this wonderful saint! Some of it is hard to hear, but the necessary cure for our prayers to truly have the honesty, the passion, the true conviction within our spirit that pleads with and honestly lays our soul bare before the Lord, sharing with Him a true covenant blessing in our prayers to Him. God bless you as you hear the truth about how we must pray, and what love must inhabit our soul, what truth about our condition must be honestly realized, as we make our petitions before the Lord.
Sunday, 20 October 2013
Friday, 18 October 2013
The Sound in the Mulberry Trees
This sermon by C.H. Spurgeon is lovely and refreshing. I hope if anyone hears it, they will take the full time to listen all the way through...to not make a judgment at the 5 or 10 minute mark and decide they don't need to hear more, because you will rob yourself of some of the richest blessings that come from hearing the full of it all the way through. What a sweet, sweet blessing.
Thursday, 17 October 2013
A "little thing" called Sin
Is sin really such a minor annoyance, a petty little thing that only nit-pickers and Pharisees worry about? Pharisees were hypocritical in only seeing the sins of others and not in themselves. We are to see both, but to see the sins of others in light of our own grievous sins.
This is what Charles Spurgeon said about the "little sins":
This is what Charles Spurgeon said about the "little sins":
Friday, 4 October 2013
The Spiritual "Experience"
Too much emphasis is placed on experience of a mystical kind in proving a walk with the Lord. Jesus said a wicked generation seeks after a sign. I too am often guilty of wanting to give too much attention to "signs and wonders" in my own life and experiences. Yes the Lord speaks to us, and the Holy Spirit often encourages me by reminding me of the perfect verse that applies to the very moment so sweetly. But for the most part life goes on and on without a word from Him, except for from His word, the Bible. Today I stumbled onto a wonderful blog that addresses this issue.
Excerpt:
A question. Is it correct to reckon the Lord as a distant lighthouse, toward whom we sail tirelessly across a tumultuous, inky expanse? This risks violating the spirit of some 1930s hymn, perhaps, but the simplest answer is "no." If we are not lovers and followers of Christ, then our course across these hypothetical waters is as dark as our hearts. If, however, we are Jesus' mothers and brothers and sisters, as He Himself described (Matt. 12:46-50), then He is - wonder of wonders - already with us, with us in this very instant.
The zenith of our religious experience, then, is not to be had in bending a quiet knee before a cold statue in some hushed place, nor yet in that prideful glow of deservedness that sometimes goads people into trying good works (they call it karma). The wonder of our spiritual experience issues from the truth that God is with us and that we may know Him. We may worship and serve Him directly; we may understand the humanly discernible parts of His character, and we may even be assured by His Spirit, who dwells within us, of His love for us. Incredible!
It is no wonder, then, that Christians are designed to desire nearness with God. We know from Philippians 4:5 that God is near to His children, but we also know from James 4:8 that we may, with our choices, widen that nearness. Even a very young believer knows the dull ache that comes from distance with the Lord, and a very mature believer recognizes that even one's best days do not usually foster the immense closeness with God that we grow to desire.
How, then, do we strengthen our spiritual intimacy with our Creator and Savior? Paul proclaims that God is near in Philippians 4:5, as we mentioned, and four verses later, he delivers these useful words: "the things you have learned and received and heard and seen in me, practice these things and the God of peace will be with you." Imitate my teachings and my actions, says Paul, and you invite the intimacy and intervention of God.
A word of encouragement to the two involved parties in this transaction described in Philippians 4:9:
To the everyday believer:
This is not a mystical stream which we are to tap; this is obedience from the heart, by the power of the Spirit, to the precepts of Scripture - that obedience which is classified as love toward our God (John 15:14), and which is not, to our hearts, a cumbersome affair (1 John 5:3). Of course our God will be with us, providing aid and comfort, as we avow our love for Him through ready, willing compliance to His righteous standards!
A note about the specific obedience urged here in Philippians 4: it is centered upon adherence to Paul's godly teaching, of course, but also upon his godly example. When we regard the godly examples in our lives of those who teach us, like Paul, with the eye of biblical discernment, we are afforded a vista of biblical truth in action. This is the idea of epignosis in the Greek - God's truth married with the godly experience that demonstrates that truth (we have looked at this in Phil. 1:9 before). This is indeed a powerful blessing - to see God's Word for His people upheld and proven in the life of someone strong in the faith. It brings encouragement and rejoicing in times of temptation, and it speaks to the wisdom and necessity of placing oneself in the care of godly teachers.
Read the rest here
Excerpt:
A question. Is it correct to reckon the Lord as a distant lighthouse, toward whom we sail tirelessly across a tumultuous, inky expanse? This risks violating the spirit of some 1930s hymn, perhaps, but the simplest answer is "no." If we are not lovers and followers of Christ, then our course across these hypothetical waters is as dark as our hearts. If, however, we are Jesus' mothers and brothers and sisters, as He Himself described (Matt. 12:46-50), then He is - wonder of wonders - already with us, with us in this very instant.
The zenith of our religious experience, then, is not to be had in bending a quiet knee before a cold statue in some hushed place, nor yet in that prideful glow of deservedness that sometimes goads people into trying good works (they call it karma). The wonder of our spiritual experience issues from the truth that God is with us and that we may know Him. We may worship and serve Him directly; we may understand the humanly discernible parts of His character, and we may even be assured by His Spirit, who dwells within us, of His love for us. Incredible!
It is no wonder, then, that Christians are designed to desire nearness with God. We know from Philippians 4:5 that God is near to His children, but we also know from James 4:8 that we may, with our choices, widen that nearness. Even a very young believer knows the dull ache that comes from distance with the Lord, and a very mature believer recognizes that even one's best days do not usually foster the immense closeness with God that we grow to desire.
How, then, do we strengthen our spiritual intimacy with our Creator and Savior? Paul proclaims that God is near in Philippians 4:5, as we mentioned, and four verses later, he delivers these useful words: "the things you have learned and received and heard and seen in me, practice these things and the God of peace will be with you." Imitate my teachings and my actions, says Paul, and you invite the intimacy and intervention of God.
A word of encouragement to the two involved parties in this transaction described in Philippians 4:9:
To the everyday believer:
This is not a mystical stream which we are to tap; this is obedience from the heart, by the power of the Spirit, to the precepts of Scripture - that obedience which is classified as love toward our God (John 15:14), and which is not, to our hearts, a cumbersome affair (1 John 5:3). Of course our God will be with us, providing aid and comfort, as we avow our love for Him through ready, willing compliance to His righteous standards!
A note about the specific obedience urged here in Philippians 4: it is centered upon adherence to Paul's godly teaching, of course, but also upon his godly example. When we regard the godly examples in our lives of those who teach us, like Paul, with the eye of biblical discernment, we are afforded a vista of biblical truth in action. This is the idea of epignosis in the Greek - God's truth married with the godly experience that demonstrates that truth (we have looked at this in Phil. 1:9 before). This is indeed a powerful blessing - to see God's Word for His people upheld and proven in the life of someone strong in the faith. It brings encouragement and rejoicing in times of temptation, and it speaks to the wisdom and necessity of placing oneself in the care of godly teachers.
Read the rest here
Lazy Atheism
"The Catechizer and the Deacon" posted some very good reasons why Penn Jillette's comments on his "lazy atheism" cannot stand.
Link: http://wittenberg-door.blogspot.com/ (October 4, 2013)
and it brought to mind:
Mat 25:24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
Mat 25:25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
Mat 25:26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
Mat 25:27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Mat 25:28 Take therefore the talent from him, and give it unto him which hath ten talents.
Mat 25:29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
Mat 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
The word "slothful" here means extremely lazy. Hmmm, laziness is bound together with wickedness here and is worthy of being thrown to outer darkness where there will be weeping and gnashing of teeth!
Anyway, it's a great blog article, be sure to visit there and read and learn...don't be slothful!
Link: http://wittenberg-door.blogspot.com/ (October 4, 2013)
and it brought to mind:
Mat 25:24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
Mat 25:25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
Mat 25:26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
Mat 25:27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Mat 25:28 Take therefore the talent from him, and give it unto him which hath ten talents.
Mat 25:29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
Mat 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
The word "slothful" here means extremely lazy. Hmmm, laziness is bound together with wickedness here and is worthy of being thrown to outer darkness where there will be weeping and gnashing of teeth!
Anyway, it's a great blog article, be sure to visit there and read and learn...don't be slothful!
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